3 Comments

  1. David Heath

    Thank you for sharing another piece of wonderful research. Payment to Wal-lal-la (Cascades) and Wapato peoples (Multnomah/Wakanasisi) for lands ceded on north side of the Columbia seems unclear. Boxberger states “…Kiesno’s people at Wakanasisi were removed to the Grand Ronde Reservation in 1856…” “…During the removals of 1856 the residents of both Cath la-cana-sese and Cath-lal-shlalah were removed to the Grand Ronde Reservation as opposed to the White Salmon Reservation. Testimony given in 1905 at Grand Ronde identified the Clackamas, Oregon City (Willamette Falls) Tumwater, Wałatla Tumwater and Wakanasisi as having been removed to the Grand Ronde Reservation…” Boxberger’s assessment suggests the Ne-Pe-Chuck (Table 7) were the Wakanasisi (perhaps due to Chona-Chona). This seems to differs from your assessment that the Ne-Pe-Chuck where Skilloot?

    It’s my understanding that in 1855 the Wakanasisi (remains of Kiesno’s people) still occupied areas around Hewett’s Point/Shillapoo/Vancouver Lakes. Also see DLC Proulx married to a Chinook woman residing near Cathlacanasese/ DLC Ough married White Wing (Betsy) a Watlala Cascade – residing near Washougal {Gahlawashúgwal (wacu′Xwal)}.

    This was a time of lawless men and war was already on-going in Southern Oregon, in October 1855 the Yakima Nation are engaged with the US Military, and closer to home in November 1855 , Klickitat leader Umtuch was killed north of Fort Vancouver. By December 1855, I can only imagine how confusing and scary a time it must have been for the Wal-lal-la and Multnomah people living along the north shore of the Columbia. It is well documented that local white citizenry where generally fearful and it was argued that the Natives had been for their own protection. By April of 1856, Governor Curry writes to the US Secretary of War that “…I beg leave to draw your attention to the fact of all the Indians North and South of the Columbia, this side the Nez Perces and Spokans having either commenced open hostilities upon the whites, or are concentrating their forces for the purpose…” Palmer’s temporary reservation at Milton was as likely a safe place as any given the dire situation during the years 1855 and 1856. I’m confident your research will help tell their story. – David

  2. Thanks David, yes the period is somewhat unclear and I assert much based on very little evidence. I still believe there are documents out there waiting to be found, likely in the National Archives that will illuminate these issues. In the time period following malaria, post-1835 there had to be much intermixing of peoples as we see different tribes of different languages living in the same villages, suggesting that they have confederated. The issues around confederation are extremely interesting and not fully explored. I know the Skilloot confederated, some to Kooniak/Cooniak and some with the Wakanassisi/multnomah. They appear again at the Milton reserve suggesting confederation. Then by the 1850s did the Chinookans in this area, at least some, simply remain as laborers, like we see for the Cascades, where some remained in their territory while others removed to reservations. This all needs to be investigated further.

  3. […] The value set for the payment of the land was estimated at $568,600 for 76,592.44 acres for a value of $7.42 an acre. This was well below what the land was worth in 1958 or 1962, instead the court chose the  year 1851 as the date the land was taken. $7.42 still seems low for that year. However settlers were gaining free land allotments in 1850, of one miles square, and reselling them a few years later for 1.25 per acre. The tribes with ratified treaties received collectively about .01 cent an acre for all of the lands …. […]

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