Loren Bommelyn wrote to tell me that there were some corrections needed to the Chronology. I welcomed this because this is the Tolowa’s history and not mine. He provided a detailed and Linguistically corrected series of edits to numerous of the events and corrected a few things about the essay. Loren also responds to comments by Shawn Hostler who had disagreed with my documented assertion that the dance house land was called the Henry Flat. Find Loren’s comments below the original chronology.
In about 1997, I met Loren Bommelyn as he began a Masters degree in Linguistics at the University of Oregon. For his second and last year I was his roommate on in a University of Oregon Moss Street graduate house. Loren and his family were very giving of their time and I grew to appreciate their positivism while I was engaged in my Masters studies (the Masters and PhD studies would eventually lead to me becoming the Cultural Resources Manager at my tribe, the Grand Ronde Tribe). Loren had almost single-handedly built the Nelechundun Dancehouse at Smith River, and preserved their language, brought back dancing and singing in the traditional language and songs. Loren wrote the Tolowa Dictionary and devised a new language preservation technique, which is now called the Master-Apprentice system and was implemented at the University of California, Berkeley, which teams elder language speakers with apprentices who become fluent in the program.
He had also taught the Siletz people over a period of about 10 years the Tolowa language and helped them restore their Athapaskan dances, songs and provided the inspiration for the Siletz Dancehouse. I credit Loren as being the inspiration for the restoration of the traditional cultures of the Oregon and northern California coast over the past 30 years.
Because of my long discussions with Loren, and with his invitation, I decided to focus my Masters studies in Anthropology on the culture and society of the Tolowa People of northern California. I planned a trip to stay in Del Norte County during the summer of 1999 and stayed with Elmer Hostler in his house for over a month. While there I remember having discussions with Elmer about his experiences as a logger in California, Oregon and Alaska.
My research was basically in three stages. First, I engaged in collecting documents related to the tribe’s history. I collected a full bankers box full of documents. Then I also collected documents from the local law library about some of the legal cases involving the Tolowa Indians. Finally I engaged in oral histories with about a dozen individuals in the tribe.
I went to Smith River seeking to ask a number of open ended questions and came away with a final project. While in Smith River I found that what the people really wanted was to preserve access to their North/Indian beach area of the coastline. This is a long stretch of sandy beach that extends from the inlet of the Smith River to the Oregon Border, about 7 miles. The beaches in California are not protected for public access like they are in Oregon, and so private companies can own beaches and beach access. I learned this first hand when I lived in Santa Rosa in the 1980s and would float with friends down the Russian River. Whenever we would stop at a rocky beach, security guards would tell us to get off the beach as it was reserved for the rich owners.
The bluff above the Indian Beach was being developed into housing and the tribe was afraid that would mean they would no longer have access to the beach. The Indian beach is where the Dee-ni Tolowas had been going for thousands of years to collect surf smelt. They would establish a fishing camp on the beach in the dunes and for three weeks they would sleep and live at the beach and would wait for the fish to run. When the runs began they would catch the small oily smelts in A frame nets. The nets are handmade and designed to capture the smelts in the “belly” once the user raises the front of the net. Once caught the fish are laid out in rows on the beach to sun and wind dry.
The Dee-ni would also hunt ocean mammals and swim around the large offshore rock when young men would race one another in tests of manhood. Then they would also gather wild strawberries and sedge grasses for weaving. They would also tend to the sacred rocks on the beach during this time. I surmised that for thousands of years the Dee-ni had been fishing this area of the coastline and drying the smelt for storage and trade and then transporting the smelt to their home village at Howonquet. The Dee-ni had the use of redwood to make very large canoes that are suitable for ocean travel. Canoe travel along the coastline was a regular occurrence and the Dee-ni would trade with people north and south of them.
The Dee-ni had a series of political districts, polities, that they called Yetlein. Each Yetlein was owned by a particular tribe or band and they would own a strip of land from the coats to the mountains. The Yetlein system was likely in place from the Klamath river up the coastline into Oregon and up the Rogue River with all of the Athapaskan speaking tribes. Outside of this economic and political system was an annual gathering of Athapaskan people in Yontocket for the Nee-dosh, or World Renewal ceremony. At Yontocket, on the south side of Smith River the Tolowa’s oral history has them all landing sometime in the past, having traveled down from the frozen north in canoes. In the 1850s Yontocket was burned and was renamed “Burnt Ranch” (see the chronology below).
The project I came away with was an Archaeological and Traditional Cultural Property Nomination for Indian Beach to the National register of Historic Places. I completed the nomination in about a year and submitted it to Smith River Rancheria for them to take it forward should they choose to. My thought was that it was improper for me to submit the nomination as only a visitor to their land, that the tribe should do this themselves.
The nomination would not assure that the tribe kept access to Indian Beach but would document the importance of the beach and the tribe could then apply pressure on the landowner through federal State Historic Preservation office to allow access for the tribe to continue their traditions. This is opposite from what others think I should have done, because at that time there was no one at Smith River that carried forward with the nomination. Later, I revisited the tribe and made copies of all of the documents I had collected and gave them copies. To date the nomination has never been completed.
In the intervening years I heard that access to the beach is being maintained, fish camp is proceeding, but by what mechanism the tribe maintains access, I am unsure.
Below is the Historic Timeline I devised from reading many historic documents and discussing the Dee-ni history with members of the tribe. If there are events I miss, please submit them to me for inclusion.
Thank you all people of the Dee-ni Tolowa Nation for all of your help on this project, especially the Bommelyn family who have remained my friends for so long.
Tolowa Dee-ni Chronology
“Living in the Law of the Creator,” genesis to 1850 A.D. (Reed 1999:7).
Genesis at Yontocket Tolowa Deeni and other Southwest Oregon, Northern California Athapaskans (Bommelyn 1985, 1997; Reed 1999).
8200 B.C.E: Indian Sands site, Earliest known archaeological date on the Oregon Coast, and within the Athapaskan language region (Moss and Erlandson).
Time of Test-ch’as: Earth-flooding tsunami scrubbed the earth clean, those sent to Mount ‘En-May survived (Bommelyn 1997).
310 B.C.: Earliest radiocarbon date from Point St. George I occupation (Gould 1966a, 1978).
1200 A.D.: Archaeological dates from CA-DNO 300 & 301, on the bluff at Indian Beach. Also estimated time of migration of the Athapaskan language into Oregon and California (Moretto).
1775 & 1793: Maritime explorer George Vancouver lands at Trinidad Bay and names Point St. George.
1775-?: Epidemic diseases forced abandonment of Point St. George village.
1824: Smallpox epidemic (Dubois: Reed 1999: 26).
1828, June 9th: First contact by Tolowa with White Men, Jedediah Smith party (Gould 1978).
✧ Acorn and Salmon famine (Slagle 1985: 21).
✧ Rekwoi/ Hawinwet (sic)-Hupa War.
1830: 4,000 Tolowa estimated (Reed 1999:41).
1832: Joe Lopez shipwrecked off shore of Crescent City, adopted by Tolowas (Slagle :49).
1836: Measles epidemic (Reed 1999:26).
1849: California Gold Rush begins.
“The World is Turned Upside Down,” 1850-1856 (Reed 1999:xxiii).
✧ Tolowa battle at Requa with Yurok.
✧ The State of California admitted to the United States.
[1850-52: Tolowa Conquest of Tututnis, Chetcos, Rogue River Athapaskans.] Looking for the reference to this.
✧ First white settlement of Del Norte territory at Happy Camp (Bledsoe 1956: 66).
✧ Spring, McDermott party sees Crescent City bay (Bledsoe 1956: 69).
✧ 4 Tolowas killed by vigilantes in retaliation for death of two prospectors.
✧ Klamath County created.
1851, March 19-1852, January 7: Redick McKee, United States Indian Agent, expedition to Northern California. McKee doesn’t reach the Tolowa region and travels up the Klamath River. 18 California Treaties written by three agents in California, McKee, Barbour, Wozencraft.
1852: ✧ White settlement in Crescent City begins.
✧ June 8: U.S. Senate unanimously rejects the 18 California treaties (Prucha 1994:244).
1952-53: Winter, First land warrant purchased on site of Crescent City for J. F. Wendell. Declared invalid because of prior U.S. claim, bought from U.S. at $2.50 an acre (Bledsoe 1956: 69-70).
✧ U.S. Congressional Act of March 3, to establish five military reservations in California.
✧ Fort Humboldt established on Humboldt Coast.
✧ Battery Point Massacre, Crescent City.
✧ (1st Massacre) Yontocket Massacre (Burnt Ranch Massacre), during Nee-dosh. (Slagle, King, Bommelyn, Parkman) 450 dead (Bommelyn).
✧ Port Orford Agency established in Oregon.
✧ Earliest farming settlements in Smith River Valley on Rowdy Creek (Flynn 1981; Bledsoe 1956: 70).
✧ 300 Whites settled in Crescent City (Reed 1999:53).
✧ 7 Tolowas murdered on Smith River, others on Jordan Creek.
✧ Black Mow murder and hangings.
✧ Incorporation of Crescent City.
✧ July 31: Congressional Act to limit number of reservations in California to three.
✧ first settler’s crops harvested.
✧ Jan. 1: (2nd Massacre of Yontocket) Achulet killings. (1854) during Nee-Dosh where seven layers of the people were burned (Bommelyn 1999).
✧ Howonquet Massacre, Howonquet burned and ~70 people killed. Population centers on Chetco (Chit), Pistol and Rogue Rivers and Coastal Plain were decimated. Village (Stundossun) is rebuilt on the island at the mouth of the river (Bommelyn 1999).
✧ March 3: action to establish Smith River Reservation, treaties signed on the Rogue River at Agness and with Crescent City Militia at Treaty Rock, Howonquet (Bommelyn 1999).
✧ Oregon Coast Reservation established.
✧ Rogue River Indian Wars begin.
✧ Klamath Reservation established (Flynn 1984: 14).
✧ Howonquet attacked again, Tolowa flee to Gold Beach, Oregon (Slagle 1985: 26).
✧ 126 people imprisoned on Battery Point Rock for one year, others on Smith Island (Stundossun) in October (Bommelyn 1985).
1856-57: (Trail of Tears) 600+ Indians from the south Oregon coast and Smith River marched and shipped to Grand Ronde and Siletz reservations. Many escaped and returned to Smith River.
✧ August 7: Treaty of removal to Klamath Reservation, CA. Between 200 and 500 Tolowa went. Driven to Wilson Creek, then to Fort Terwer on Klamath Res., then to Waukell Creek in August , then to Smith River. 650 people to Wilson Creek between 1852-56 (Bommelyn 1985).
✧ Del Norte County separated from Klamath County.
✧ Tolowas removed to Siletz, Grand Ronde, Umatilla, Warm Springs reservations following Chetco-Rogue River Indian war.
✧ February 25: Indian Island massacre in Humboldt Bay, at World Renewal ceremony. 2 other massacres the same night, 300 killed.
1861: December, Crescent City, Smith River, Klamath River, all flooded. Klamath Reservation abandoned (Reed 1999:89).
✧ 400+ Humboldt Indians removed to Smith River Valley (SMD 79, 37-2,  1861-62). However, Humboldt Times (Sept. 6, 1862) reported the numbers between 800-900 Indians (Coy 1929).
✧ May 3: Smith River Reservation created by Presidential Executive Order. 400-500 Tolowa returned (Kappler 1904). Yuroks, Matolles, Wylackies moved to Smith River Rancheria, and most later escaped to their homelands (Reed 1999:91).
✧ Sept. 11: Camp Lincoln established (Reed 1999: 92).
✧July 27: Smith River Reservation terminated (Congressional Globe, 40th Cong. 2d Sess.: 561)(Stat. L., vol. 15, p.22).
✧July 27: Tolowas, Humboldts, Wyllackies removed from Smith River Reservation to Hoopa Valley and Round Valley reservations (Congressional Globe, 40th Cong. 2nd Sess.:561; SED 83, 40-2 v2 ; Bommelyn 1985) . Wiyot people exterminated for “escaping” (Bommelyn 1985).
1869: First commercial sawmill in Del Norte County, located on Lake Earl (Flynn 1984: 16).
“Assimilation & Missionization” 1870-1908 (Reed 1999)
1872: Ghost Dance religion reaches Tolowa and local dream-dance cult forms (Gould 1978).
✧ Dawes Act begins Indian allotment.
✧ Jane Hostatlas allotment begins, becomes Nelechundun (Henry Ranch).
1892: BIA sets aside 22 public domain allotments for the Tolowa.
1903: Stundossun Island begins to erode.
1905, January 18: Injunction of secrecy lifted from 18 California Treaties (Reed 1999: 150; Prucha 1994:244 in note).
1905-06: 205 Tolowa censused, enumerated by Northern California Indian Association (Reed 1999: 130).
✧ Stundossun Village disappears, except for 2 houses.
✧ Stundossun cemetery relocated to the mainland (Slagle :48).
✧ Congressional Act of June 21, 82 rancherias created for landless and homeless Indians.
“Cultural Survival” 1908-1933 (Reed 1999)
✧ Smith River Rancheria reestablished from lands purchased by Act of June 21, 1906.
✧ Howonquet people move from Stundossun to Smith River Rancheria (Slagle :48).
✧ Last Ten-day Nee-dosh held at Stundossun, only two houses remained (Bommelyn 1985).
✧ Elk Valley Rancheria established (Reed 1999: 133).
✧ 121 people censused (Bommelyn 1985).
1912, March 11: Hunters Rock and Prince Island are set aside by Executive order for the use of Smith River Indians (Kappler, 1913).
1913: Achulet and Mecntendun people forced to move to “B” Street in Crescent City (Bommelyn 1985).
1917: Anderson v. Mathews’s decision makes all Indians U.S. citizens (Reed 1999: 148).
1919-1924: BIA and Congress pass Indian U.S. citizenship acts and policies (Reed 1999: 148).
1920-1946: California Indian Claims settlements (Reed 1999: 133).
1921: Circular 1665, BIA restricts and prohibits Indian spiritual ceremonies, Nee-dosh is moved to private residences.
✧ 254 Tolowa in the census (Bommelyn 1985).
✧ Norman George fishing rights and reservation status case (Reed 1999: 149).
1927: Indian Shaker Religion comes to Smith River Rancheria (Bommelyn 1985). (1926-Gould 1978; Buckley 1997 ).
1927-1928: Indian Marathons, 480 miles from San Francisco to Grants Pass (Reed 1999: 153).
1928: California Indian Claims action begins.
1928-32: Indian Shaker Church is built (Bommelyn 1985).
1929: Del Norte Indian Welfare Association established (Bommelyn 1985).
1934: Federal ban on Indian religion (Slagle 1985: 355).
1936: Pebble Beach Tolowa (Melstltetltun) move to Elk Valley (Slagle 1985: 33).
1946: California Indian Claims Commission Act (Reed 1999: 176).
✧ Death of Rawleigh Grimes marks end of occupation of Yontocket (Bommelyn).
✧ Howonquet Indian Council is created (Reed 1999:185).
1958, August 15: Smith River & Elk Valley rancheria terminated by Congressional Rancheria Termination Act.
1960, November 9-25: “the Distribution Plan” for the assets of the Smith River Rancheria is approved by Secretary of the Interior and the Tolowa.
1966: July 22, Howonquet Community Association is created to take over title of community trust lands, pursuant to Act of August 15, 1958.
1967: July 29, Federal supervision over Smith River Rancheria is terminated pursuant to “the Distribution Plan.” Certain parcels are turned over to Howonquet Community Association pursuant to Act of August 18, 1958.
1960s, late: Prayer Rock blown up for fill for Crescent City jetty, this happened during fish camp time.
1969: Tolowa language classes begin at Del Norte High School, taught by elders (Bommelyn 1985).
✧ Tolowa language becomes high school credit-bearing class and eligible for college entrance language requirements.
✧ Nelechundun Business Council formed, later becomes Nelechundun Culture Association.
✧Yontocket (Burnt Ranch) Historic District declared National Historic Property (King 1973).
1974: Gasquet-Orleans Road case begins.
1976, May 17: Point Saint George Site entered on the National Register of Historic Places (Hampson 1976)
1977-78, March 23 to December 11: Indian Shaker Church of Washington sues for trusteeship of Indian Shaker Church of Smith River, suit fails.
1981-1987: California Coastal Commission holds hearings and certifies Point St. George as “Agricultural prime” and “Resource Conservation.” Lopez Creek (Indian Beach) approved for development (Brown et al. 1987).
✧ August 23: Smith River and Elk Valley rancherias restored from conclusion of Tillie Hardwick case (Bommelyn, Personal Communication 2000).
✧ Tolowa Nation formed, applies for Federal recognition.
1986: Smith River Rancheria office established (Reed 1999: 188).
1987: Medical and Dental clinic built (Reed 1999: 188).
1988: Indian Gaming Regulatory Act.
1994: Dance House completed at Nelechundun, begun 1980’s.
1995: Suit brought against State of California and Governor Pete Wilson for bad faith negotiations by a consortium of California tribes. Dropped in 2000.
1996, July: Lucky 7 Casino at Smith River Rancheria opens.
1998: Proposition 5, people of California support Indian gaming, 63% in favor, declared unconstitutional.
✧ Proposition 1A, Casinos in California are guaranteed to Indian tribes by constitutional reform, 67% in favor.
✧ March, Smith River Rancheria changes name to Tolowa Deeni Nation.
✧ Newly remodeled Lucky 7 Casino opens.
✧ Name is changed back to Smith River Rancheria
✧Name of tribe is Changed to Tolowa Dee-ni Nation
Loren Bommelyn’s comments received 4/14/2020
Tolowa Dee-ni’ Fish Camp & Chronology 4-2020
Nice compilation. I updated the Tolowa spellings. If I missed unindicated entries let me know. I responded to Shawn Hostler-Jones comments. Please include my comments. If anything I wrote is unclear please contact me.
In about 1995, I met Loren Bommelyn as he began a Masters degree in Linguistics at the University of Oregon. For his second and last year I was his roommate at a University of Oregon Moss Street graduate house.
The Dee-ni had a series of political districts, polities, that they called Yvtlh-‘i~
Yan’-daa-k’vt Tolowa Dee-ni’
✧ First white settlement of Del Norte territory at Happy Camp (Bledsoe 1956: 66). Ben Madley makes reference to smoke rising in the east in 1851
✧ (1st Massacre) Yontocket Massacre (Burnt Ranch Massacre), during Nee-dash (Slagle, King, Bommelyn, Parkman) 450 dead (Bommelyn). “The second largest single mass killings of Indians in American History”. Ben Madley
✧ 1-18-1881 Jane Hostatlas allotment begins at Nii~-lii~-chvn-dvn Village. In 1932 Alice and Billie Henry purchase the western portion of the allotment and becomes the Henry Ranch.
1903: Srdvn-das-‘a~ Island begins to erode.
✧ Xaa-wan’-k’wvt people move from Srdvn-das-‘a~ to Smith River Rancheria
1913: ‘Ee-chuu-le’ and Me’slh-telh-dvn people forced to move to “B” Street in Crescent City (Bommelyn 1985).
1932 ✧In 1932 Alice and Billie Henry purchase the western portion of the Jane Hostatlas at Nii~-lii~-chvn-dvn allotment and becomes the Henry flat (Ranch).
1936: Pebble Beach Tolowa (Me’slh-telh-dvn) move to Elk Valley (Slagle 1985: 33).
1960s, late: Prayer Rock at the mouth of Lopez Creek blown up for fill for Crescent City jetty, this happened during fish camp time.
1977-78, March 23 to December 11: Indian Shaker Church of Washington sues for trusteeship of Indian Shaker Church of Smith River. The deed is granted to the Indian Shaker Church of Washington.
1970s The Gill Net case against Eunice Bommelyn and Laura Coleman. Something like, “One Gill Net vs Ca Fish and Game”. The case was thrown out but the gill net was kept by the court.
1994: Dance House completed at Nelechundun, begun in 1976
✧ March, Smith River Rancheria changes name to Tolowa Dee-ni’ Nation.
✧ Name is changed back to Smith River Rancheria
✧Name of tribe is Changed to Tolowa Dee-ni’ Nation
A correction to Shawn Hostler-Jones comments:
The English name of Nii~-lii~-chvn-dvn has been the Henry Flat since Alice Charley and Billie Henry purchased the all that land lying west of the Smith River for the heirs of Jane Hostotlas in 1932. Alice first married Willie a Scott a Tolowa. They had four children. Alice was married second to Billie Henry a Karuk/Tolowa Indian. They had five children. She subsequently married Bob Jake and then Jimmy Jack Hoppell. All nine of Alice’s children were born at Nii~-lii~-chvn-dvn. My mother Eunice was her youngest child. Many of her grandchildren were born there through the 1930s as well. Alice’s mother Delilah Frank Charley George lived there until her death in 1941. I was raised Nii~-lii~-chvn-dvn until I left for college.
Willie may have been a relation to Jane Hostotlas by marriage. The allotment was not passed to Willie Scott from Jane Hostotlas.
As per the US Department of Interior Indian Field Office, April 22, 1932 communiqué and in the Deed to Restricted Indian Land Special Form dated August 18, 1932, Alice Henry bought the Nii~-lii~-chvn-dvn tract lying on the west side of the Smith River from heirs of Jane Hostotlas; George Flounder, Lily Flounder Whipple, Lewis Sanderson, Gilbert Sanderson and Irene Sanderson Goings on June 24, 1932.
February 25, 1982, US Department of the Interior Office of the Solicitor, Sacramento CA reiterates, “On December 2, 1932, the heirs of Jane Hostotlas, with Secretarial Approval, conveyed to Alice Henry “all that part of SW ¼ of the SE ¼ of the NE ¼ of Section 13, Township 17 North, Range 1 West, Humboldt Meridian, in California. “
The 1993 California’s Smith River Steelhead and Salmon by George Burdick on page 4-5 Smith River (Northern California) Fishing Hole Map, indicates that, “Number 11. Henry Hole”, at Nii~-lii~-chvn-dvn. At the upper edge of the Henry Hole is the location of the gillnet tying rock for net setting.
Historically, the village Mii~-lii~-chvn-dvn sat on the east side of the Smith River form Nii~-lii~-chvn-dvn. These towns were under the jurisdiction of and loyal to the Yan’-daa-k’vt Yvtlh-‘i~.
Nii~-lii~-chvn-dvn was known for growing tobacco. Mii~-lii~-chvn-dvn eroded into the Smith River by the 1950s. In 1936 the Del Norte County roads department bulldozed the North Bank Road through the eastside of the village site. The skulls of the cemetery rolled down the hill into the river.
Both the Nii~-lii~-chvn-dvn and Mii~-lii-chvn-dvn dee-ni’ were responsible to build the annual ‘vs (Tolowa Fishing weir/dam) on the riffle above the Mii~-lii~-chvn-dvn fishing hole following the Salmon Ceremony held at Yan’-daa-k’vt. Men from the entire yvtlh-‘i~ gathered to cut the staves of willow and alder saplings and built the ‘vs. Old Mike recited the ch’ulh-yvmlh (formula/prayer) and pounded the first post into the river bed.
Once day-sri Amelia Brown recalled. Just before the men completed the ‘vs, a big run of salmon passed the ‘vs. The men hurried to complete the ‘vs. The women paddled canoes with fires burning in them to the deep fishing holes where the run was lying. They tossed heated rocks into the holes making the water sizzle to the bottom. The run fled back down river and swamped the ‘vs. The men harpooned the salmon and emptied the huge salmon basket on the shore. The women cleaned the salmon and prepared it for smoking.
After everyone who gathered had procured plenty of salmon, a hole was opened in the weir for salmon escapement. At the completion of ‘Vs Fishing, a celebratory Nee-dash was held. Day-sri Me’-Lash-ne (Johnny Frank) the uncle of Alice was the Dance Maker at Nii~-lii~-chvn-dvn. He was married to day-sri Sri’-ghalh the last “Suck Doctor (Shaman) Jenny. Me’-lash-ne held Nee-dash at Nii~-lii~-chvn-dvn until his death in the 1918.
The next high river would wash out the ‘vs. The last ‘vs was constructed through the turn of the twentieth century. The last of the willow staves rooted from the ‘vs were growing on the east shore of the Smith River. High water washed them out during the 1990s.
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Ethnohistory Research, LLC | David G. Lewis, PhD
PhD Anthropology (UO 2009) and Native history researcher. Member of the Grand Ronde Tribe, Takelma, Chinook, Molalla, and Santiam Kalapuya ancestry. Owner of Ethnohistory Research LCC, professional consultant and project researcher.
I teach at local universities and colleges and take contracts with tribes, local governments and nonprofits. I have experience in archival organization, museum development, exhibit curation, traditional cultural property nomination, tribal ethnohistoric research, tribal maps, traditional ecological knowledge, and presentations to large and small gatherings. Contact me for consultation about any of these projects.