Socialites and Indian Baskets: Success of Harwood Hall at Sherman and Chemawa

I have always been confused as to why there is a Chemawa Jr. High in Riverside CA. The word Chemawa is from the Kalapuya tribes of the Willamette Valley and designates a village just north of Salem, Oregon. As well there is a Native boarding school, Chemawa Indian School, that began in 1880 located north of Salem that is still operating.  In recent research I found there was a pre-existing Chemawa Park in Riverside which predated Sherman Indian Industrial school by one year (1901), and Chemawa Jr. High, built within the former park, which is still operating as Chemawa Middle … Continue reading Socialites and Indian Baskets: Success of Harwood Hall at Sherman and Chemawa

Redressing Payments for Clatsop and Tillamook Peoples’ Landclaims

  The North coast of Oregon had several tribes of Native peoples, the Tillamook tribes and bands (Tillamook, Nehalem (Naalem), Nestucca, Nechesne) and the Clatsop tribe of Chinooks. These tribes were all approached by federal Indian agents and treaties written with them in 1851 and in 1855. In the fine details of these treaties, it was the Nehalem, Tillamook, and Clatsops which had 1851 treaties, while the Nestucca and Nechesne (Salmon River) were treated with at the Umpqua River meeting of the Coast Treaty in 1855. None of these treaties were successful, the 1851 treaties, all 19 of them, were … Continue reading Redressing Payments for Clatsop and Tillamook Peoples’ Landclaims

The Upper Umpqua and Yoncalla are Removed to the Umpqua Reservation

A subject which has had little clarity in the past is when were the Umpqua and Southern Kalapuya, the Yoncallas, resettled to the Umpqua Reservation at Coles Valley. The Umpqua and Calapooia Treaty of November 29, 1854 is the treaty of land cession for these tribes and sets in motion the removal of the tribes to a permanent reservation. But that removal did not happen immediately and significant plans had to be made to create the temporary Umpqua Reservation, and develop it to the point that the tribes may be removed there. The illustration of this process and event was … Continue reading The Upper Umpqua and Yoncalla are Removed to the Umpqua Reservation

Camas and Micro-seasonality at Minto-Brown Park

We all are aware of the annual seasons, winter, spring, summer, and fall, but in the growing cycle of the plants of the Willamette Valley there are micro-seasons when specific plants rise and expend their energies. (there is probably a botanical term for micro-seasons but not sure what that is.) This is the case at Minto-Brown park, during the first spring micro-season, with few flowers and plants just beginning to grow. For Camas, in about March-April, they sprout their long leaves and it takes some weeks for the central flower to begin to rise.   There are a few early … Continue reading Camas and Micro-seasonality at Minto-Brown Park

Seasonal Wetlands and Minto-Brown Island Park

It seems important to tribes that if they are truly to become restored, and decolonized, they need to be culturally restored by helping to decolonize their lands and traditional resources at the same time. Tribes did not independently become culture but there are important interactions with their land and its resources that helped develop their cultures. Therefore, tribal restoration and environmental restoration are linked elements in decolonization. But there is also many other reasons for restoring traditional landscapes, for the safety and security of the many peoples who now live here, for the health of the land and the planet, … Continue reading Seasonal Wetlands and Minto-Brown Island Park