Tribal and indigenous peoples lived in their lands for a very long time. Over centuries and millennia they developed unique knowledge of their lands, the plants and animals, of seasons and waterways, and of how to manage many of these things. Many native peoples, perhaps most, did not have agriculture ever, while some did. Native peoples lived off what the land gave them, and they celebrated the wealth of their land and worked to help it revive each year. Tribal lands, animals, plants, rocks, waterways all have living spirits that people can talk with and influence with respect and deference.
Some of their innovations helped make their foods more stable, like setting fires to the lands. The lands would regrow every season and perhaps with increased food, because of the fires. The fires, set annually or bi-annually, kept down the threat of catastrophic fire which would have destroyed their people, the land, the animals and plants. The people knew their lands and ways of managing the land and passed on their knowledge to the next generations.
Healthy native cultures had no interruption in their chains of wisdom and knowledge about their lands. When colonization came, their annual lifeways were interrupted and people began periods of starvation, dislocation, forced removal and cultural change. In the times changes came, some adapted to new ways, while others died of new diseases or the stresses of a changed lifeway. Many of us are the descendants of the remnants of the tribes. We are the survivors of a massive catastrophic event that has radically altered our lands, peoples, and cultures. When tribes were forced to sign treaties, vacate their lands, they stopped many of the land management techniques. They also stopped, or were forced to stop hunting, fishing and gathering in their traditional ways. Hunting and fishing returned in time, but many traditional associated cultural practices like constructing canoes and weaving basketry were also reduced and changed because of the lack of need to have such things.
Tribes and native peoples have largely survived colonization, and our culture is coming back. Our Tribal TEK contains wisdom that can help the people now here to live better with the land their occupy. This new age of revival of tribal traditions is a chance for us all to begin restoring the traditional culture and our many relationships with the land, the animals and plants that share this place with us. Some of our knowledge can even help the colonial culture to live better with the land.
My personal goal has been to document as closely as possible the original culture and lifeways of the tribes to which I am related. This is a calling many native people have as we all learn about how devastating colonization was and how it directly affected our families. We live the way we do today because of the colonization of our peoples. Most of us have no wealth, no land, nothing to show of our tribal culture and heritage except what we create. This was all taken from us over the past 180 years. But still we pursue restoration and rival of our people and culture because its important to us. Documentation of what things were like, what the people and land was like before colonization, and what the settlers did to the land to change everything for their benefit is party of the studies of TEK. One of the goals of TEK research is to at some level restore the environment, and yet we cannot do that without understanding what the environment was like before colonization. There is scant evidence, but reconstructing the original environment is important to restoring our relationship with our land, and plants and animals. Because of this I study and write ethnohistories that can help reconstruct a vision of what the Willamette Valley was like before our ancestors were removed. Recently, I have found that there was much more water in our valley than now. The settlers and farmers worked to drain the wetlands and lakes to make more farm lands. These studies have changed many perspectives as to what our culture was like, our seasons were like, and the kinds of animals and plants that were prevalent in our homelands.
Below are a few essays about Tribal TEK in the blog
Camas specific
Camas Journal 2023: Baby Camas, Mowing, Cultural Fire
Reconstructing the Willamette Valley Camas Swales
Camas and Micro-seasonality at Minto-Brown Park
Seasonal Wetlands and Minto-Brown Island Park
Camas Journal, May 10, 2022 Minto-Brown Park
Water Issues
Reconstructing the Willamette Valley Camas Swales
Anthropocene
Kalapuyans: Seasonal Lifeways, TEK, Anthropocene
A Stable Kalapuyan Anthropogenic-Environmental Model?
Naturalists
The Southern Exploring Expedition and the Kalapuyans
Douglas Encounters Kalapuyans In Oregon
Naturalists In Oregon: Robert and Lucia Summers
Cultural Fire
Camas Journal 2023: Baby Camas, Mowing, Cultural Fire
Signs of Burning over the Columbia Bayou
After Halting Native Burning, Came Grasshoppers
Is Climate Change Always the Reason for Wildfires?
Other TEK
Surviving Indigenous Landscapes in the Willamette Valley: the Mid-Valley Buttes
Cascades Winter Villages in the Wapato Valley
People of the Mammoth Steaks and Giant Sloth Flanks